We might wish Jesus would stay out of our pocketbooks and stick to heaven, but Jesus often mentions pocketbook and heaven in the same breath as if there’s a relationship between the two. This morning's scripture is a case in point. Says Jesus, "Where your treasure is, there your heart will be also.”

I submit to you that the miracle among miracles is what Paul witnessed at the church in Macedonia where he says (and I quote), “They begged us earnestly for the privilege of sharing” (2 Cor. 8:4) … in a Stewardship Campaign. You heard me right: a congregation that begged to contribute to a Stewardship Campaign. As someone who has undertaken his share of stewardship campaigns over 42 years of ministry, that beats anything I’ve ever heard of. People begging to make a pledge? Pu-leeeze!

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There’s such a thing as an Easter posture. It’s exhibited this morning by the women running from the tomb exuberant, falling all over themselves to tell others what they’ve seen and heard. By contrast, there were two other postures exhibited that first Easter morning that are un-Easterlike…but not unusual. The postures I speak of represent two unhealthy orientations toward life. Let me describe them for you and tell you how Easter delivers us from them so we can rise up and live our lives out of an Easter posture.

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Jesus borrowed everything, I tell you. And here's the bottom line:  He'd like to borrow you.  He'd like to borrow your life for the rest of your life.  If I might borrow the words Jesus used on that first Palm Sunday: "If anyone asks you 'Why?', tell them the Lord has need of it."  The Lord has need of your life.

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Vulnerable though he was, Nicodemus didn’t walk away from Jesus; he walked to him. Hallelujah! Nicodemus didn’t walk away from Jesus out of the gnawing fear that Jesus would judge him, rebuke him, reject him. Rather, he walked to Jesus out of a courage born of the hope and trust that Jesus would receive him, welcome him … all of him.

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Whenever I read of Mary and Martha, a former parishioner comes to mind.  Bless her heart, June loved Jesus.  But this story stuck in her craw.  Got her goat.  Rubbed her the wrong way.  I can hear June now:  "If I'd been there that day, I guarantee you I would have taken up for Martha!"

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Here’s the thing: it isn’t called hurry sickness for nothing. It takes its toll on a body. We’ll get to that in a moment. But it sickens the soul, too. Ortberg writes, “Hurry is the great enemy of spiritual life in our day. Hurry can destroy our souls ... For many of us the great danger is not that we will renounce our faith. It is that we will become so distracted and rushed and preoccupied that we will settle for a mediocre version of it. We will just skim our lives instead of actually living them.”

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Ash Wednesday Repentance – biblically-speaking and Jesus-speaking – is a good word. The word translated repentance is metanoia, a 180° about face. A turning. Turning to God and God’s ways or turning back to God and God’s ways. Turning to certain others or a returning to them. Turning to your best self and your better angels or returning to them. Turn! Turn! Turn!

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I want to say to you this morning that though I rejoice in those moments when our spirits are made to “soar like eagles” and I give thanks for the times we’re infused with a charge of adrenalin that enables us to “run without growing weary,” I’m in awe when I see people facing adversity who are able to keep on keepin’ on with dignity, courage, and grace – “walk without fainting.”

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You can’t run away from God’s presence or run out of God’s mercy. Neither Jonah, nor the sailors. Nor the Ninevites. Nor you. Nor me. There is nowhere anybody can go that is beyond God’s presence or God’s mercy. How good is that?

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In God’s economy, nothing and no one is wasted.  Eli needs Samuel for his vision to be renewed. Samuel needs Eli in order to learn how to listen for God’s voice. It’s a beautiful thing when Eli and Samuel meet. When it happened in Israel long ago, it proved to be the dawning of a golden age.  And if Samuel and Eli, Samantha and Ellie, were to meet at Broadway today, who knows what new visions might break forth?  

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Warned in a dream not to go back the way they came, they went home “by another way” (Matthew 2:12). To put it a different way, they were led on a detour … for their own good.  I made a note to self this week:  Self, the Bible teaches that sometimes God sends us on a detour for our own good.

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And then it happened: the woman’s mother began to move her lips to form the words I was singing. No sound came out, just the whispered shape of the words on her lips: Sleep in heavenly peace. Sleep in heavenly peace.

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I thought to myself, “What kind of sign is that?” The angels’ announcement is of the birth of a Savior who is Christ the Lord. And what is the sign that accompanies an event of such earth-shaking, world-changing, life-transforming magnitude? (Drum roll, please) … a baby in a layette in a feed trough. I ask you: is that kind of sign proportional to that kind of announcement?

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What do you make of this?  Paul writes, “Rejoice in the Lord always.” Mind you, he’s in a Roman jail cell. How can he be rejoicing? He lifts his head and hands and rejoices when he ought to be burying his head in his hands and sighing. How can that be? What that says to me is that joy – biblical joy – is apparently not dependent upon external circumstances, but upon an awareness of God’s presence in all circumstances.

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Advent is supposed to begin in Exile. Advent doesn’t begin shopping for doorbuster specials on Black Friday or surfing the web for bargains on Cyber Monday or in the garage or attic rummaging for those boxes marked "Christmas." No, Advent rightly begins in Exile because by definition the word Advent means coming. Coming as in the coming of a Savior to people who are in exile. Coming as in “Coming for to carry me home!” Exile is the natural habitat of Advent.

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By what criteria will we be judged? “When the Son of Man comes in his glory and all the nations are gathered before him... he shall separate people one from another … by what criteria? When I was in school, I mostly paid attention to what the teacher was saying. But when the teacher said, “This is going to be on the test,” I was all ears. Well, the Bible says one day our lives are going to be graded – judged. So, when the Teacher, the Rabbi from Galilee, tells us what’s going to be on the Test, the criteria by which God will judge us, we’re all ears. 

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When I was in elementary school, our teacher gave us a piece of paper and told us to write the letters T-H-A-N-K-S-G-I-V-I-N-G vertically down the left margin. Then, next to each letter we were to write something for which we were thankful that began with that letter.  It was a neat little exercise in counting your blessings.

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Is it any wonder Jesus recognized extravagant generosity when he saw it? God, after all, is the gracious giver par excellence. The tagline of a commercial says “Nobody out-pizzas The Hut.” Well, nobody out-generouses God!

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Is gentleness enough to go up against this world’s stockpile of violence? I know Paul tells us to “clothe ourselves with gentleness,” but frankly, wouldn’t a Kevlar vest be better?  Or a suit of armor?

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‘Twas the night before All Saints Day, when all through my house,

Not a creature was stirring, not even my spouse

Who had placed jack ‘o lanterns by our front door with care

In hopes trick-or-treaters soon would be there…

A poem for All Saints Day featuring Broadway’s children.

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I asked myself, Which book of the Bible would might give us some direction on what to do in liminal time; tell us where to go from here? I nominate the book of Ezra. Maybe we can learn from our forebears in faith, the people of Israel who, 2,500 years ago, had their own Homecoming in 523 BCE.

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Each October, many Disciples of Christ churches designate a mid-month week in October as Week of the Ministry, an opportunity to uplift God’s call of all of us to ministry. Our baptisms serve as our ordination certificates. Our lifetime vocation as ministers of the gospel is to love and serve God and neighbor. Be assured we’re all called to ministry.

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I thought of Jeff Foxworthy this week as I pondered the identifying characteristics of the church family into which Broadway was born 65 years ago. Just as children grow up with a resemblance to their parents, Broadway grew up with the distinguishing characteristics of our parent denomination. So, I thought I’d name the characteristics of Disciples of Christ in Jeff Foxworthy by saying: You might be a Disciple if… With gratitude to Dr. Robert Welsh

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The first-hired laborers grumbled at that grace. No fair! Which suggests to me that if we think God pays by the hour, we’ll consign ourselves to living life with a perpetual peripheral stinkeye always looking for people who seem to be getting more than we think they deserve.

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A guy is forgiven 7.84 billion by a king but then turns around and refuses to forgive – and punishes – someone who owed him a measly 14k. We and the fellow slaves in the parable are rightly “distressed.” That’s outrageous!  How can someone forgiven so much, be so unforgiving? Jesus’ holy hyperbole has made its point. 

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Six years ago, I was reading this passage and as I was traipsing through, saying, “I know this one,” I got tripped up, slowed down and brought to a standstill. I got hung up on the way the man handing out the talents is characterized. This nasty Master is not the God we know in Jesus Christ!

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